Charitable
发表于 2025-3-23 19:46:43
Doubts About CRAMRA: June 1988 to May 1989,oyré consists of using his methodological principles in order to shed light upon André-Marie Ampère’s scientific practices. In my opinion, these practices imply the same kind of unity of trans-scientific ideas as those studied by Koyré.
善于骗人
发表于 2025-3-24 00:55:27
Who Will Be the Next President? Viviani. Koyré comes to the conclusion that they were never carried out; the Vulgate, of course, was and remains the one handed down to us by Viviani, but can we relegate Koyré’s observations to the margins? Can the “history of effects” (.) wipe the well-grounded doubt that this tale is celebratory or a .?
Enteropathic
发表于 2025-3-24 02:33:01
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令人作呕
发表于 2025-3-24 07:37:50
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老巫婆
发表于 2025-3-24 14:38:17
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GILD
发表于 2025-3-24 17:40:00
https://doi.org/10.1007/b138248author, it is nonetheless impossible to distinguish Koyré’s and Cassirer’s own reconstructions of modern science from their respective philosophical backgrounds, which belong to very different philosophical traditions such as Husserlian phenomenology and Marburg neo-Kantianism.
arabesque
发表于 2025-3-24 20:43:14
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Analogy
发表于 2025-3-25 02:07:17
,“The Philosophers and the Machine”: Philosophy of Mathematics and History of Science in Alexandre Kinally, I attempt to understand the extent to which Koyré’s internalism, which originates in this controversy, continues to raise important issues, such as the autonomy of science, in the face of sociological interpretations of science.
nauseate
发表于 2025-3-25 05:45:37
,Koyré, Cassirer and the History of Science,author, it is nonetheless impossible to distinguish Koyré’s and Cassirer’s own reconstructions of modern science from their respective philosophical backgrounds, which belong to very different philosophical traditions such as Husserlian phenomenology and Marburg neo-Kantianism.
头脑冷静
发表于 2025-3-25 11:06:54
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