finesse
发表于 2025-3-21 16:06:39
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预兆好
发表于 2025-3-21 20:15:11
God and Nature,in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it
最后一个
发表于 2025-3-22 00:54:50
God and Man,mmediately implies someone towards whom the communication is being directed, someone able to understand or grasp what is being given. This “someone” is, of course, man. But before considering man himself as a person, and his personal relations with other men and God, his initial or primordial status
歌剧等
发表于 2025-3-22 07:37:19
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anatomical
发表于 2025-3-22 08:49:28
Man and God,ce is so pervading that it can be asked whether God is not the being of all beings, the “I am” of every being. An affirmative answer could be understood as a doctrine of incarnation, a generalization escaping generalization in so far as the universal accepted responsibility for realization in the pa
箴言
发表于 2025-3-22 14:49:57
Concluding Statement,e creative presence of man its full range as a finite purpose participating an infinite purpose. The integrity of both the One and the Many is preserved through a participation which can be understood as a coincidence of purpose. The existential situation is a dialectical relation or tension in whic
箴言
发表于 2025-3-22 20:03:56
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增长
发表于 2025-3-22 23:52:44
https://doi.org/10.1007/978-3-662-66830-6in shaping the course of world events. These two factors are not actually separate but overlap. To a large extent man is able to determine the direction of history because he has learned something about Nature’s laws and has mastered some of her facts. Professor Hocking is sympathetic to science, it
一回合
发表于 2025-3-23 01:29:59
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减少
发表于 2025-3-23 06:36:01
Materialität als Teil der Narrationr else He is, is the Absolute. The affirmation of the Absolute often carries the suspicion that its unity is radical and that the many are absorbed. To be absorbed would leave the many with no “density” of their own, which would render them meaningless or absurd. The problem of my study is to determ