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Malebranche and Natural Law,hy, the . (1684), uses the term . only a handful of (non-crucial) times. For this there is a reason: Malebranche began his philosophical life as a Cartesian,. and his first efforts in practical philosophy put forward the (more-or-less) `Cartesian’ argument that God governs the universe, justly, throaccrete 发表于 2025-3-22 06:13:03
,The Reception of Hugo Grotius’s , in the Early German Enlightenment,ive debate about the Dutch author’s main treatise on natural law was long over. Thus, Hegel was able to note laconically (and not without justification) that “now” nobody reads the “Three Books on the Law of War and Peace” anymore. But he hastened to add that the work had been highly influential1 Th解冻 发表于 2025-3-22 12:25:02
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,Voluntarism and Moral Obligation: Barbeyrac’s Defence of Pufendorf Revisited,p one of his more important essays on moral philosophy, the . with a reformulation of this question. He states: “It is agreed that whatever God wills is good and just. But there remains the question whether it is good and just because God wills it or whether God wills it because it is good and just:释放 发表于 2025-3-22 22:56:35
The Politics of Self-Preservation: Toleration and Identity in Pufendorf and Locke,was an important post, not only because Frederick III had assisted William’s invasion, but also because he remained a crucial Continental ally in the ongoing struggle against France. Locke declined the offer, however, no doubt because his exile had been long enough already. Without his circle of exp人类 发表于 2025-3-23 03:07:21
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