concession
发表于 2025-3-21 16:56:43
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Culmination
发表于 2025-3-21 22:43:27
Muted Receptions: Identity and Sexuate Difference,ce Irigaray’s work have often wondered about the definition, for her, of “sexuate difference,” and some have worried that her work is essentialist or deterministic regarding features that characterize “women” and “men.” I argue here that readers of Irigaray have long struggled to discern the meaning
藐视
发表于 2025-3-22 03:05:29
Relation and Refusal: Irigaray with Lacan,the other, the symbolic, the real, and the phallus help us understand how the issue of sexual difference is bound up with this world of shared meaning. In particular, Lacan seems to exclude women or the feminine from the symbolic and indicates that a positive relation between the sexes is impossible
Fluctuate
发表于 2025-3-22 05:23:33
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治愈
发表于 2025-3-22 09:14:55
The Enunciation of Place: Irigaray on Subjectivity, subjects rather than one and its (his) opposite. I further explore the concept of . as a concept that defies the oppositions between form and matter, or spiritual and material, and propose the idea of “psychic place” as a bodily and linguistic container that, through the perpetual negotiation and a
等级的上升
发表于 2025-3-22 15:56:52
Toward a Relationally Limited Future,upon different others in order to grow and establish its embodied place in the world. I analyze common features seen in cases of domestic violence, suggesting that they are at least in part a result of an underlying denial of woman’s place: a result of the underlying refusal of a relation to alterit
异教徒
发表于 2025-3-22 18:20:58
https://doi.org/10.1007/978-3-031-19305-7Luce Irigaray; Sexuate Difference; Heidegger; Lacan; Ontology
modest
发表于 2025-3-23 00:31:48
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GILD
发表于 2025-3-23 05:01:50
Emma R. JonesClarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference.Shows that Irigaray’s Heideggerian inheritance illuminates how sexuate difference is ontological.Ide
anthesis
发表于 2025-3-23 08:47:58
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