集合 发表于 2025-3-27 00:02:40
http://reply.papertrans.cn/17/1675/167479/167479_31.png否决 发表于 2025-3-27 01:07:47
http://reply.papertrans.cn/17/1675/167479/167479_32.pngRECUR 发表于 2025-3-27 05:25:17
http://reply.papertrans.cn/17/1675/167479/167479_33.pngLegend 发表于 2025-3-27 11:05:57
http://reply.papertrans.cn/17/1675/167479/167479_34.png轻而薄 发表于 2025-3-27 14:24:20
http://reply.papertrans.cn/17/1675/167479/167479_35.pngPARA 发表于 2025-3-27 18:51:20
Cognitive Interests and Self-Reflection,in particular—where the focus on apes is more challenging to ‘top’ humans. It investigates some of the ways in which parody operated on the early modern stage to reinforce and threaten a (top) human’s sense of self. It looks at male sexual incontinence, bullies, slaves and fettered apes and shows ho跳脱衣舞的人 发表于 2025-3-28 00:57:58
https://doi.org/10.1007/978-1-349-16763-0uses on the way apes operate to facilitate the meaning created by the interaction of the antimasque and masque. The chapter looks at Jonson’s conception of the antimasque in comparison to the ways in which it was used by others such as Chapman and Beaumont. It argues that the traditions of place-andDebate 发表于 2025-3-28 05:46:42
Society as Lifeworld and System,e Elector Palatine. Baboons were all the rage in the 1613 antimasques, possibly influenced by Andrew Battell’s recently published travellers’ tales of great apes, and appeared first in George Chapman’s .. The chapter argues that Chapman used monkeys as part of an ‘antic’ mode featured in the charactcharacteristic 发表于 2025-3-28 06:46:09
http://reply.papertrans.cn/17/1675/167479/167479_39.png宽敞 发表于 2025-3-28 13:32:22
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