粘 发表于 2025-3-27 00:25:46
Past Lookingcally aware historians—confronted as they are with the positioning of their discipline somewhere between art and science — is to strive to make the presentation of their material consistent with ‘the techniques of analysis and representation which . science and . art have offered for understanding tdissolution 发表于 2025-3-27 04:30:11
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The Aesthetics of Post-History: A German Perspectivee, and we are faced with a series of moral deliberations concerning the relation between memory, testimony, and the task of living out our histories in a vaguely responsible manner. Those who perpetrated crimes against the innocent in the names of political ideologies or political expediencies are n不易燃 发表于 2025-3-27 10:29:10
How Obvious is Art? Kitsch and the Semioticianners of the semiotic method, I want to focus on this question of the relation of semiotics to art history. The semiotic analysis of paintings rests upon a number of propositions, but primarily on a textualization of the artwork in the interests of a general semiology. To state the matter as baldly a完成 发表于 2025-3-27 16:43:14
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Topic and Figures of Enunciation: It is Myself that I PaintHere I in no way considered your interests, nor did I look to my own glory. Such a project lies beyond my powers. I have destined my book to serve as a certain comfort to my parents and friends: having lost me (which, indeed, they soon will) they will find here not a trace of my condition or humors,arsenal 发表于 2025-3-28 02:31:03
Armour Four tentatively in terms of fascism.. This chapter arises out of a silence following a lecture I heard several years ago, the first theory of surrealist photography read through such Bataillean concepts as the . and the base.. Not only are formal conventions and idealist values subverted in these maniHeart-Rate 发表于 2025-3-28 06:45:35
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Caleb Williams once broad, complex, and by no means intuitively obvious. In developing them here, however, I shall concentrate mainly upon William Godwin’s attempt, in his novel ., at a radical critique of the machinery of character and conscience as socially, legally and governmentally constructed during the Enl