nourish
发表于 2025-3-21 16:39:38
书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives影响因子(影响力)<br> http://impactfactor.cn/if/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives影响因子(影响力)学科排名<br> http://impactfactor.cn/ifr/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives网络公开度<br> http://impactfactor.cn/at/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives网络公开度学科排名<br> http://impactfactor.cn/atr/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives被引频次<br> http://impactfactor.cn/tc/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives被引频次学科排名<br> http://impactfactor.cn/tcr/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives年度引用<br> http://impactfactor.cn/ii/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives年度引用学科排名<br> http://impactfactor.cn/iir/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives读者反馈<br> http://impactfactor.cn/5y/?ISSN=BK0868332<br><br> <br><br>书目名称Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives读者反馈学科排名<br> http://impactfactor.cn/5yr/?ISSN=BK0868332<br><br> <br><br>
使熄灭
发表于 2025-3-21 20:49:49
Theoretical Foundations: Bakhtin and Feminism,ng strategies. After exploring the Bakhtinian idea of truth, Cobb provides explanations and examples of the theoretical concepts of menippea, the novel, outsidedness, polyphony, dialogism, and carnivalesque. Alongside these terms, when appropriate, Cobb incorporates ideas formulated through the fiel
languor
发表于 2025-3-22 01:11:10
,The One Who Sees: Luke 22:47–62,ler and a focalizor within the narrative whose presence overturns the superiority of Peter as the ideal disciple. Cobb compares Luke 22 to the episodes in Mark and Matthew and then places this scene in dialogue with two other ancient narratives: the Greek novel . by Chariton and the early Christian
死亡
发表于 2025-3-22 05:18:53
,The One Who Answers: Acts 12:12–19,this domestic space in Jerusalem. The reading Cobb undertakes in this chapter is an in-depth exegetical analysis of this narrative segment read intertextually with contemporaneous texts, specifically the female slave Euclia from the ., who Cobb argues is also a truth-teller amid extreme persecution.
Fibroid
发表于 2025-3-22 09:52:22
,The One Who Sees: Luke 22:47–62,narrative .. This feminist analysis focuses on the gaze of the . as she sees and recognizes Peter in the firelight. In this moment, hierarchies are overturned as the free male apostle speaks a lie while an enslaved female outsider speaks the truth.
中和
发表于 2025-3-22 13:53:23
http://reply.papertrans.cn/87/8684/868332/868332_6.png
bifurcate
发表于 2025-3-22 17:37:08
Introduction: (Re)Turning to Truth,verview of the methodological framework for this project, as well as the basic assumptions concerning the date, authorship, setting, and genre for the bodies of literature addressed and evidence from material culture.
符合国情
发表于 2025-3-22 23:37:55
Theoretical Foundations: Bakhtin and Feminism,s outlined by Julia Kristeva is discussed as readings of other ancient narratives are placed in dialogue with Luke-Acts. Finally, Cobb outlines the ways that feminist scholars have utilized Bakhtin in their methodology and reading strategies, specifically, the concepts of dialogism and carnivalesque.
pacific
发表于 2025-3-23 02:09:45
rary theory, feminist hermeneutics, and intertextual reading.This book examines slavery and gender through a feminist reading of narratives including female slaves in the Gospel of Luke, the Acts of the Apostles, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices o
百科全书
发表于 2025-3-23 09:25:28
Book 2019s, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices of three enslaved female characters—the female slave who questions Peter in Luke 22, Rhoda in Acts 12, and the prophesying slave of Acts 16—are placed into dialogue with female slaves found in the Apocryphal Act