讲个故事逗他
发表于 2025-3-23 13:04:09
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Commonplace
发表于 2025-3-23 15:23:26
Introduction: St. Augustine of Nottingham,thought, neither of which makes room for the Pilgrim City as a genuine . in Augustine’s typology of political societies. And yet Augustine is a Trinitarian thinker as well as an analogical one. This chapter points forwards to the threefold character of what it describes as Augustine’s ‘anthropological analogy’ to be elaborated in the book.
NIP
发表于 2025-3-23 20:32:03
Recovering Political Philosophyhttp://image.papertrans.cn/s/image/864381.jpg
尽忠
发表于 2025-3-24 02:04:03
https://doi.org/10.1007/978-3-030-19333-1Pilgrim City; theology; political society; polis; soul; tertium quid; Earthly City; Genesis; Original Sin; Pe
假
发表于 2025-3-24 05:15:00
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猛然一拉
发表于 2025-3-24 10:31:49
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Dna262
发表于 2025-3-24 10:49:58
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lambaste
发表于 2025-3-24 17:39:39
Ben Hollandough the lenses of . and critical reconstruction, Chap. . additionally examines overarching themes which became or continued to be critical for the establishment of the city’s new spatial symbolism: the historical and identity-political aspects of architecture and planning, both of which were based
MILK
发表于 2025-3-24 22:49:02
Ben Hollandpe simply became less subservient to the old nexus of Christendom and its alter ego Islam. The new polarity was one of civilisation versus nature: Europe versus the non-European world, which now covered the ‘New World’ and signified the ‘barbarity’ of uncivilised nature. The idea of Europe became in
征服
发表于 2025-3-24 23:59:33
Ben Hollandhe cultural space for the formation of an autonomous discourse of Europe had not yet formed. Prior to the early modern period the idea of Europe was always articulated through other discourses, of which the most significant was Christendom. In other words, then, ‘European’ identity, as an ethno-cult