NOMAD
发表于 2025-3-28 16:05:16
http://reply.papertrans.cn/87/8605/860449/860449_41.png
油膏
发表于 2025-3-28 22:34:13
Introductionnt in the “sacred” or the “holy” and believed to derive from the Divine.. Though Israelites, Jews, Early Christians, and Muslims were all hostile to pagan manifestations of the sacred, their own traditions provided tools and venues for its appropriation that were often similar to those of the pagans
Initiative
发表于 2025-3-29 01:25:40
http://reply.papertrans.cn/87/8605/860449/860449_43.png
构想
发表于 2025-3-29 05:33:03
http://reply.papertrans.cn/87/8605/860449/860449_44.png
夹死提手势
发表于 2025-3-29 08:11:46
Reading Radical Metonymy in ly opened. . is gone into here via the access of metonymy, one of language’s foundational tropes, as Roman Jakobson termed it,. and also one whose energies are dynamically and pervasively active in the poem. Hence the appropriateness of taking metonymy as my point of departure. As we shall see, meto
终止
发表于 2025-3-29 14:38:23
Sacred and Secular in ffectively to drama. The tension arises, he argued, from a conflict between the “centripetal” element reinforcing traditional assumptions and the “centrifugal” impulse serving to resist or modify them.. The mingling of sacred and secular in . conforms closely to that distinction, the sacred impulse
Archipelago
发表于 2025-3-29 16:59:19
The Communal Body, the Corporate Body, and the Clerical Body: An Anthropological Reading of the Gregand the secular. The reform was propelled by a group of churchmen who strove to entrench the separation between the sacred and the secular spheres—between ecclesiastical and lay society—and give the sacred realm a solid institutional structure. However, the reform spurred processes of institutionali