Parallel
发表于 2025-3-26 21:11:24
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Grating
发表于 2025-3-27 01:26:27
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Fibrinogen
发表于 2025-3-27 06:34:35
From Self-Constitution to Self-Objectificationity from the outset. An early and seminal formulation of this opposition can be found in René Descartes’ differentiation of . (thinking substance) from . (extended substance). Having thus divided the world into ‘immaterial thoughts’ and ‘unthinking matter’ Descartes is concerned to account for how t
详细目录
发表于 2025-3-27 11:34:12
The Capitalization of Labour and the Sociality of Exchangelationship between things (commodities). In section (i) I argue that labour does possess a social identity in production — the social identity of capital. I make this claim on the basis of Marx’s own account of the ‘real subsumption of labour’ beneath capital. It follows that labour cannot be the so
排他
发表于 2025-3-27 16:30:54
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加入
发表于 2025-3-27 19:24:20
Communicative Action This has led some to proclaim the ‘death of the subject’ in favour of a trans-subjective alternative, such as Michel Foucault’s notion of discourse (Foucault 1976). However, others, such as Jürgen Habermas, have sought to preserve the modern ethos of autonomy by providing it with an intersubjective
并排上下
发表于 2025-3-28 00:10:03
Labour and Moralityying subjectivity. Unfortunately, the move from a subject-centred to an intersubjective account of self-constitution leaves labour behind. This, however, creates a tension in Habermas’s account of modernity between the democratic principles of ‘discourse ethics’ and the ‘non-normative’ structures th
停止偿付
发表于 2025-3-28 03:44:41
Struggles for Moral Redemptionbjectivity to labour. Honneth thus rejects Habermas’s abandonment of labour to the ‘non-normative’ system in favour of reformulating workers’ struggles in normative terms. Nevertheless, Honneth’s alternative to Habermas’ communicative paradigm is restricted to the latter’s culturally bound account o
arcane
发表于 2025-3-28 09:56:01
Struggles for Social Welfaremas’s consensus-driven model of communicative action. Nevertheless, by restricting morality to the ‘cultural’ sphere Honneth endorses Habermas’s uncoupling of the economy from the normative content of modernity. Thus, while Honneth is to be congratulated for replacing Marx’s subject-centred account
高度赞扬
发表于 2025-3-28 14:14:30
Concluding Remarksplicit in the social conditions they seek to criticize this cannot be avoided. All attempts to anchor the normative content of modernity in a ‘philosophical anthropology’, whether labour, ‘communicative action’ or mutual recognition, controverts the ethos of autonomy that grounds the normative conte