纪念性
发表于 2025-3-21 19:12:30
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委托
发表于 2025-3-21 23:01:00
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Interferons
发表于 2025-3-22 04:24:27
Introduction,ssity as a dimension of understanding. As is well known, the Greek tradition in these matters is commonly charged with an extreme intellectualism in which reason is upheld to the exclusion of feeling or affection.
Functional
发表于 2025-3-22 07:25:54
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hauteur
发表于 2025-3-22 11:24:06
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凹处
发表于 2025-3-22 14:16:02
,Ricoeur in Search of a Philosophy of the ‘Heart’,n two extremes reflected in all our faculties’ (Pascal, 1995, 59–65, 61). In these terms, Ricoeur’s hypothesis is that human fallibility consists ‘in a certain non-coincidence of man with himself’, a ‘disproportion’ of self to self (Ricoeur, 1986, 1).
CODA
发表于 2025-3-22 17:24:05
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眨眼
发表于 2025-3-23 00:01:21
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无能力之人
发表于 2025-3-23 05:10:54
Thomas Aquinas: The Primacy of Intellectual Love,views in ways that draw directly on Augustine’s own insights and concerns. I think that Terence Irwin is right in his claim that ‘ sets out from an Aristotelian position, as he conceives it, and seeks to show that Augustine’s claims are all defensible within an Aristotelian framework’ (Irwin, 2007, 434–5)..
执
发表于 2025-3-23 08:45:28
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