寡头政治
发表于 2025-3-23 10:56:28
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critique
发表于 2025-3-23 16:54:35
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landmark
发表于 2025-3-23 20:36:47
The Gossip Circles of Geneva: Morals, Mores and Moralizing in Political Life,t from contemporary politics, and he looks to ethics for an answer to the question of why today so few of us are motivated to be involved in the political life of our liberal democracies. This essay examines the contribution Rousseau makes to this conversation in his . (henceforth .). Rather than co
思想灵活
发表于 2025-3-23 22:39:59
Nihilists, Heroes, Samaritans and I,rsons to act on a sense of justice that transcends concern for self? This paper surveys two recent arguments—one from an atheist, Simon Critchley, the other from a Christian, Charles Taylor—about what that question means for justice and politics in the contemporary world. Critchley and Taylor agree
难理解
发表于 2025-3-24 02:35:39
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Allodynia
发表于 2025-3-24 07:25:16
,Simon Critchley’s Problem of Politics and Hannah Arendt’s Idealism for the USA,cal community provides a viable response to this problem of politics when a government does not reflect the thinking of the diversity of its governed. Her dramatic voices linking conscience and consciousness continue to resonate in contemporary American political discourse surrounding such issues as
桉树
发表于 2025-3-24 14:35:48
The World as Farce,spite experiencing the world as a joke of cosmic proportions, an individual can still create meaning even in the most meaningless conditions (concentration camps, totalitarian societies and the like). The paper traces the presence of the topic in Dostoyevsky’s . and Primo Levi’s . and discusses the
Proponent
发表于 2025-3-24 17:59:44
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睨视
发表于 2025-3-24 21:21:10
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Mumble
发表于 2025-3-24 23:57:56
Alistair WelchmanFirst collection of articles to center around the work of Simon Critchley.Opens up a productive rather than a reductive interaction between politics and religion, appealing to readers who want to hear