流眼泪
发表于 2025-3-26 21:09:41
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Frequency-Range
发表于 2025-3-27 03:35:13
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聋子
发表于 2025-3-27 08:45:14
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STING
发表于 2025-3-27 12:25:05
Cristian E. Gutiérrez critique that is now amassed around humanitarian projects not only serves to underline how humanitarianism has grown into an increasingly contentious moral issue in contemporary social science, but also, highlights how this has become a personal matter of moral urgency for increasing numbers of ind
起波澜
发表于 2025-3-27 17:25:04
Cristian E. Gutiérrezmmunity of rational beings. Does this mean that, in Fichte’s ethics, the individual person is irrelevant or even unthinkable as an end in itself? I will argue that this is not the case, and I will propose another way of understanding Fichte’s argumentative strategy on duties to oneself, suggesting a
GIST
发表于 2025-3-27 18:03:29
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Intentional
发表于 2025-3-27 23:52:59
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reflection
发表于 2025-3-28 04:10:11
Cristian E. Gutiérrez critique that is now amassed around humanitarian projects not only serves to underline how humanitarianism has grown into an increasingly contentious moral issue in contemporary social science, but also, highlights how this has become a personal matter of moral urgency for increasing numbers of ind
Vertical
发表于 2025-3-28 07:43:52
of collective identification, i.e., processes whereby a genuine sense of “us” can emerge. This part of the book further considers how bonds of social sympathy are components of our moral constitution as individualized human beings. It also addresses the issue of how social bonds have become increasi
extrovert
发表于 2025-3-28 11:49:49
Cristian E. Gutiérreznds us.” This does not mean that we cannot say what binds us; rather, it means that what binds us does not belong to the order of beings but to .—specifically, what it means to be a self. Being bound by beings presupposes the capacity to bind oneself to oneself. This sounds very much like a version