Cacophonous 发表于 2025-3-23 12:43:32
The Formal-Ontological Foundations of the Idealist Solution, never distinctly explicated neither in . nor in later works although they can be clearly seen in different substantial and decisive conclusions.. It is, of course, impossible to delve into all the details of this aspect of the problem. It is, however, necessary to point out certain formal-ontologi两种语言 发表于 2025-3-23 15:13:29
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The Limits of the Applicability of the Phenomenological Reductiony of the phenomenological reduction. Husserl introduces it in . with a clear aim in mind which has nothing in common, at least not ., with the correct method of epistemological investigations. The important matter is the method of uncovering a separate region of individual being which is, accordingBACLE 发表于 2025-3-23 22:52:32
Critical Remarks on the Formal-Ontological Sources of the Husserlian Idealismt the transcendence of real objects, particularly perceived objects, in relation to cognitive acts in which they are given, and, secondly, the assertion about the fundamental material difference between spatial (material-physical) things and conscious experiences and, at last, the application of the圣人 发表于 2025-3-24 04:09:35
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Book 1975s doctrine was accepted by them and interpreted in a realist vein. Ingarden defended this view all his life. He opposed the development of phenomenology towards idealism. A considerable part of Ingarden‘s great creative effort is dedicated to the construction of a realist phenomenology and thus, acc含水层 发表于 2025-3-24 21:07:11
The Limits of the Applicability of the Phenomenological Reductionto Husserl, pure consciousness. This is the very region in whose framework the achievement of absolute knowledge is to be possible, an indubitable knowledge obtained in immanent perception or in the “eidetic” attitude to the essence of the acts of this consciousness. Here there is to take place the realization of philosophy as “rigorous” science.百科全书 发表于 2025-3-24 23:51:11
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