我不重要
发表于 2025-3-25 04:43:19
978-3-319-86518-8The Editor(s) (if applicable) and The Author(s) 2017
最高点
发表于 2025-3-25 11:18:14
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Goblet-Cells
发表于 2025-3-25 14:24:46
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碎石
发表于 2025-3-25 16:57:18
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diabetes
发表于 2025-3-25 20:02:34
Wrongs and Formations of Violent Identities: Theorizing Caste and Race,the perpetration of wrongs, both in brutal and seemingly “ordinary” ways. The chapter theorizes wrongs as “rituals of humiliation.” Rituals of humiliation are enacted against those persons who are perceived to move “out of place.” This is often rooted in inherited discriminatory logics of the past t
STING
发表于 2025-3-26 02:25:06
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Alpha-Cells
发表于 2025-3-26 07:30:55
,Theological Unease with Remembering Wrongs: Miroslav Volf and Oliver O’Donovan,t by considering the theological case presented by Miroslav Volf and Oliver O’Donovan as they object to memory of wrongs. Both Volf and O’Donovan fear that the oppressed become oppressors when they embrace an active memory of wrongs. Such objections slide into vilification of victims and survivors o
mastopexy
发表于 2025-3-26 10:24:09
Agential Roles of Memory and Grief: Internal and External Works (or Rites), “back-to-normal” state is privileged, rather than allowing remembered loss to positively reorder self-identity. Privileging holding on to loss, the chapter interprets . as that which is “gathered together” by the grief of victims and survivors. By placing persons who fall/fell . one’s frames of rec
Indebted
发表于 2025-3-26 16:24:34
Wrongs and Rites: Rituals of Humiliation and Rites of Moral Responsibility,ments, the role of religion in constituting power relations is better understood. In this way, the chapter methodologically performs a kind of grieving over such wrongs. If religions have been complicit in perpetuating rituals of humiliation, a liberative political theological imagination lifts up r
FLING
发表于 2025-3-26 16:52:46
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