GROSS
发表于 2025-3-26 22:43:56
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Arboreal
发表于 2025-3-27 04:00:31
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OGLE
发表于 2025-3-27 05:48:19
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Keratin
发表于 2025-3-27 09:52:02
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画布
发表于 2025-3-27 15:57:58
Food and Identity in Early Rabbinic Judaisms on the planet, and explaining why we eat the relatively small selection we do requires some words. We need to explain that the parsley on the plate is for decoration, that pasta is not a ‘breakfast food,’ why we eat wings but not eyes, cows but not dogs. Stories establish narratives, and stories e
Patrimony
发表于 2025-3-27 20:48:08
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DAMN
发表于 2025-3-27 23:38:01
Performing Myth, Performing Midrash at Rabbinic Mealsame set of conventions of Greco-Roman symposia. They differ in the different selection, emphasis, and combination of these conventions by the groups who perform the meals, and in the different meanings those groups attribute to their particular performances of them. In light of this, it seems increa
Virtues
发表于 2025-3-28 03:25:34
The Pivotal Place of the Therapeutae in Understanding the Meals of Early Judaismhough almost completely ignored by Jewish studies of the past century and, at the same time, treated as something other than a Jewish meal by a number of studies in both classics and Christian studies, this text provides a wealth of information on Jews at table in this formative period.
蛰伏
发表于 2025-3-28 06:16:00
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enterprise
发表于 2025-3-28 13:18:35
The Ritual Dynamics of Inspiration: The Therapeutae’s Dancee focus of his characterization of the Therapeutae. Although there is an ongoing debate over the question whether Philo is describing a real group or whether he is dreaming up a fictional ideal,. there can be no doubt that his description is highly idealized: the group living at Lake Mareotis, which