OAK 发表于 2025-3-21 17:48:27
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Conclusion: The Journey Ahead,on of sensory faculties and paralyse rational judgements in the dual experience of attraction and repulsion. This cognitive disorientation often arises from the confrontation with ethically repulsive, yet aesthetically beautiful images that occur in aestheticised but forbidden objects or scenes.完成 发表于 2025-3-22 01:02:40
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The Power of Magic and the Fear of Contamination: Fascination in Early (Modern) Literature,ination starts with two core texts from the classical and medieval tradition that reveal a poetics of fascination based on medusamorphoses: Catullus’ (84–54 BC) poems to his Lesbia and Dante Alighieri’s . (1321).愤愤不平 发表于 2025-3-22 10:28:22
l disasters occurring more frequently across the globe and youth movements calling for us all to act now to save the planet, environmental protection is becoming a core task. Of equally increasing importance are a company’s social impact and ethical standards. Together these factors are broadly knowlethal 发表于 2025-3-22 13:07:58
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Sibylle Baumbachl disasters occurring more frequently across the globe and youth movements calling for us all to act now to save the planet, environmental protection is becoming a core task. Of equally increasing importance are a company’s social impact and ethical standards. Together these factors are broadly know清醒 发表于 2025-3-23 01:12:43
Sibylle Baumbachok connects Jung‘s experience of the posthumously published .Liber Novus. (.The Red Book.) with his own (mis)understanding of Nietzsche‘s .Zarathustra., and formulates the hypothesis of Jung considering .Zarathustra. as Nietzsche‘s .Liber Novus. –– both works being regarded by Jung as ‘visionary‘ ex过多 发表于 2025-3-23 02:30:40
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Sibylle Baumbachgen. Dabei werden Stereotype der 1970er und 1980er Jahre erneut aufgegriffen und religiüs aufgeladen, statt Modernisierungstendenzen oder unterschiedlichen Familienstrukturen der Migranten in der Debatte Rechnung zu tragen (dazu Meng 2007: 178). Türkischstämmige Jungen. werden mit dem Klischeebild „