巨大没有 发表于 2025-3-23 10:47:44
http://reply.papertrans.cn/59/5870/586905/586905_11.pngopportune 发表于 2025-3-23 14:55:59
http://reply.papertrans.cn/59/5870/586905/586905_12.pngBLOT 发表于 2025-3-23 20:59:48
http://reply.papertrans.cn/59/5870/586905/586905_13.png臭名昭著 发表于 2025-3-23 23:34:59
http://reply.papertrans.cn/59/5870/586905/586905_14.pngOrganization 发表于 2025-3-24 04:29:53
ggested that duplicated A., A., E. and E. genes may exist. Each of them would carry some common Ia determinants and some unique Ia determinants identified by monoclonal antibodies. Random association of the polypeptide chains could generate multiple Ia molecules, and numerous combinatorial determina松软无力 发表于 2025-3-24 07:18:19
http://reply.papertrans.cn/59/5870/586905/586905_16.pngInstrumental 发表于 2025-3-24 14:33:48
http://reply.papertrans.cn/59/5870/586905/586905_17.pngsynovitis 发表于 2025-3-24 16:34:41
Frank M. Sacks MDest at a time when everybody ought to strive for the well-being of society. The ultimate goal, for the activists, was the establishment of a classless society. Judged by the standards of this Utopia, private entrepreneurs were counterrevolutionaries who undermined the movement’s zeal.渐变 发表于 2025-3-24 20:35:53
Akira Yamamoto,Akito Kawaguchi,Mariko Harada-Shiba,” but also the transformation of Iranian Shi‘ism into a new (inter)subjective force of religiosity in opening up a new conception of the sacred and profane, or as Foucault would call it, a new “political spirituality.”. By and large, the 1979 revolution marked a renewal of Shi‘i Iran, a reinvention反抗者 发表于 2025-3-25 00:21:25
Yuji Matsuzawa,Tohru Funahashi,Tadashi Nakamura,Iichiro Shimomura,Yukio Arita,” but also the transformation of Iranian Shi‘ism into a new (inter)subjective force of religiosity in opening up a new conception of the sacred and profane, or as Foucault would call it, a new “political spirituality.”. By and large, the 1979 revolution marked a renewal of Shi‘i Iran, a reinvention