背叛者
发表于 2025-3-26 22:39:41
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AVOID
发表于 2025-3-27 04:18:23
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Musculoskeletal
发表于 2025-3-27 06:41:35
,On Propositions: A Naiyāyika Response to Russellian Theory,mes who died in 1987. He tries to 101summarize some of the controversies and comparisons discussed during a conference in July 1983, at Pune (India) where Russell’s and Moore’s views about ‘propositions’ were explained in Sanskrit to traditional Sanskrit-speaking philosophers who are otherwise unexp
chassis
发表于 2025-3-27 13:19:56
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irreparable
发表于 2025-3-27 17:31:09
Understanding, Knowing and Justification, are frequently trained to assert our understanding of a culture or a religion or a world-view that is not our own. In this context the word “understanding” takes on a new meaning. When we say that we have an understanding, that is, a non-committal comprehension of a religious doctrine, we are guard
天真
发表于 2025-3-27 21:46:37
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直觉好
发表于 2025-3-27 22:38:53
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airborne
发表于 2025-3-28 03:42:04
Epistemology of Testimony and Authority: Some Indian Themes and Theories,he speaker, trust of the hearer etc. Then there are psychological assumptions for explaining why the speaker should speak the truth. The motive might be to help the hearer to obtain knowledge out of compassion, and so on.
conquer
发表于 2025-3-28 09:42:00
Testimony and Memory,less often exerted a strong influence upon epistemologists; those subject to this influence consider that what a lawyer would deem me to know ‘of my own knowledge’ marks an upper bound to what I may genuinely be said to know at all.
Malaise
发表于 2025-3-28 12:31:01
Testimony, Knowledge and Belief,istemology would be seriously off target if the minority view were right, so there is a good deal of intellectual capital invested in some version of the majority position. Secondly, there is a lot of resistance to the very idea that knowledge, which is conceived of as a grand thing, could possibly