Anticoagulants
发表于 2025-3-30 11:15:20
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neolith
发表于 2025-3-30 13:30:38
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不能强迫我
发表于 2025-3-30 18:43:12
J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgen inner ear — especially the suspension system of the basilar membrane — depends on the hearing capability. From all the results available, elephants, camels, perhaps sloths, and various forms of moles apparently have similar, low-frequency characteristics of their ears. All of these species have a f
Bridle
发表于 2025-3-30 21:12:48
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六个才偏离
发表于 2025-3-31 04:21:28
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变化无常
发表于 2025-3-31 08:06:53
J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenhe particular experiences of individuals and communities. Thus, the inner world transcends knowledge of the outer world. The sense of transcendence generates a holistic world concept which qualifies its parts as “spiritual”. Meaning, a general purpose or aim, is attributed to life, death and the wor
STAT
发表于 2025-3-31 11:52:41
J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenon. Modernization was an overarching adaptation to (almost) any social or environmental challenge. If religion evolved as its integral result, its evolution was not driven by one, or even by a few, adaptive functions, but by its co-adaptive role in modernization in general.
Infelicity
发表于 2025-3-31 14:43:17
J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenand the idea of the sacred. The experience of the sacred subsists in a tension between the mysterium tremendum and the mysterium fascinosum, integrated as an experience of numinosity. Animism, animalism and taboos are discussed as possible initial forms of prehistoric religion.
muffler
发表于 2025-3-31 18:37:46
J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenous evolution is regarded as driven by gene-culture coevolution, the term coevolution gains an extended meaning, compared with biology. The designated processes are analogical at best; their dynamics differ. The term gene-culture co-adaptation would avoid this difficulty. Co-adaptive processes which
过分自信
发表于 2025-3-31 21:49:03
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