报复
发表于 2025-3-25 06:36:30
Alfarabi’s Goal: Political Philosophy, Not Political Theology same volume. That is purposeful, for our approaches to Alfarabi and pretty much the whole of medieval Arabic and Islamic philosophy are fundamentally opposed. In other words, we have radically different understandings of what constitutes philosophy and theology as well as of their political compone
Ornithologist
发表于 2025-3-25 07:31:24
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SLUMP
发表于 2025-3-25 15:41:42
The Responsibilities of Political Office in a Shi‘i Caliphate and the Delineation of Public Duties uad not actually ruled a politically defined territory. However, he and his successors thereafter were both imams in the religious sense and also rulers of an empire that grew from its original base in what is now Tunisia, Algeria, and Sicily. In 969, the Fatimids added Egypt, much of Syria, and the
扔掉掐死你
发表于 2025-3-25 18:30:58
Ibn Taymiyya on Islamic Governancer back as 1979 that Ibn Taymiyya had become the hero of reform movements “of various shades”—from conservative to progressive.. Commenting on modern scholars’ interpretations of Ibn Taymiyya’s political views, Mona Hassan recently noted that Ibn Taymiyya “has been subject to multiple, and even confl
启发
发表于 2025-3-25 21:49:22
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enflame
发表于 2025-3-26 01:27:14
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话
发表于 2025-3-26 06:18:21
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Cardiac-Output
发表于 2025-3-26 08:47:49
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photophobia
发表于 2025-3-26 15:00:03
and Democracy one or both bring them into agreement with one another? If these two concepts are irreconcilably at odds, which should we reject in the interest of preserving the other? These three questions are of utmost importance to contemporary political thought in Iran. This chapter primarily discusses the po
obstinate
发表于 2025-3-26 18:58:34
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