NEEDY
发表于 2025-3-23 13:09:30
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有偏见
发表于 2025-3-23 14:25:56
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Mets552
发表于 2025-3-23 19:17:06
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CUR
发表于 2025-3-24 00:11:43
,Secular and Religious Reason and Islam as a ‘Discursive Tradition’, ‘orthodoxy’ in Islam and for the primacy of power in defining that orthodoxy. The problems with this understanding of Islam and its implications for defining ‘insiders’ and ‘outsiders’ are set out with reference to the analysis of Nasr Abu-Zayd case by Charles Hirschkind and Saba Mahmood.
preservative
发表于 2025-3-24 05:58:22
,Genealogies of ‘Religious Freedom’ and ‘Minority Rights’,ve reified religious differences thus exacerbating rather than reconciling religious tensions. This chapter will assess the cogency of some of these arguments focusing on the genealogies of ‘freedom of religion’ and ‘minority rights’ in the work of Elizabeth Shakman-Hurd and Saba Mahmood.
巨头
发表于 2025-3-24 07:25:33
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剥削
发表于 2025-3-24 12:22:15
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atopic-rhinitis
发表于 2025-3-24 17:00:35
Book 2017s the tools of comparative historical sociology and sociology of knowledge to engage with the assumptions of Asadian theory. Ultimately, Enayat argues against nativist assertions drawn from the experience of Western modernity and provides a qualified defense of secularism..
尾随
发表于 2025-3-24 19:06:45
the assumptions of Asadian theory. Ultimately, Enayat argues against nativist assertions drawn from the experience of Western modernity and provides a qualified defense of secularism..978-3-319-84946-1978-3-319-52611-9
Ganglion
发表于 2025-3-25 01:10:59
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