duodenum
发表于 2025-3-21 19:21:48
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Definitive
发表于 2025-3-21 22:24:03
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期满
发表于 2025-3-22 01:08:15
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某人
发表于 2025-3-22 05:06:46
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bonnet
发表于 2025-3-22 10:16:43
,Violence, Governmentality and the ‘Othering’ of the Modern Nation-State,m Cavanaugh’s argument that the ‘Wars of Religion’—a major justification for the emergence of the secular state—amounts to what he calls ‘our creation myth for modernity’ is assessed. Asad’s notion of secularism as an oppressive form of ‘governmentality’ is explored and critiqued. Finally, Wael Hall
细微的差异
发表于 2025-3-22 14:55:41
,Secular and Religious Reason and Islam as a ‘Discursive Tradition’,ivate advice to rulers) with Kant’s understanding of critique. Is the former a viable form of ‘traditional criticality’? The chapter then focuses on Asad’s suggestive but ambiguous notion of Islam as a ‘discursive tradition’. Here Asad was attempting to navigate between essentialist conceptions of I
Restenosis
发表于 2025-3-22 19:38:23
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吸气
发表于 2025-3-22 23:17:10
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接触
发表于 2025-3-23 03:34:42
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调味品
发表于 2025-3-23 07:11:53
Conclusion: The Limits of Asadian Genealogies of the Secular,ed under three headings: (i) subversive genealogy (ii) essentialising secularism (iii) state-phobia. During the course of this, a qualified defense of the politically liberal and secular state is advanced.