注意到 发表于 2025-3-30 08:54:32
Derek Heater,G. R. Berridged groups and contribute to the individual’s self-esteem. The relation between the honour of individuals and the honour of the whole group, class, or society is discussed. If emotions are defined as relatively short-term, bodily felt, expressed experiences, surely the “state” of being honourable or l宣传 发表于 2025-3-30 15:48:40
Derek Heater,G. R. Berridgeormation. It starts by investigating two leading scientific theories about emotions: one that is dominant in biology and a second one that is dominant in psychology. In biology, we consider the theory of basic emotions that focuses on innate biological emotional mechanisms. Using this approach, we cMyelin 发表于 2025-3-30 17:36:41
Derek Heater,G. R. Berridgebecause the different phases of life not only contain different productive and reproductive tasks that have to be solved in age-specific ways but are also the focus of specific social models of emotion. In particular, biological, psychic, and social turning points, as well as “critical” incidents, aGROWL 发表于 2025-3-30 22:03:16
Derek Heater,G. R. Berridgecontrast, the loosening of emotional discipline during the 20th century represented itself as “informalization” of feeling rules. Current programs for emotional self-management, however, as found in current concepts of work and business, as well as of consultation, training, and therapy, point to th鉴赏家 发表于 2025-3-31 03:13:08
has a key role in explaining the presence of virtues and vices. Second, I argue that if the virtues and vices in question have emotional bases, then this has implications for the cultivation of virtue. Third, I relate the idea that emotions are the categorical bases for virtues and vices to a well-Heart-Attack 发表于 2025-3-31 07:30:51
http://reply.papertrans.cn/48/4738/473800/473800_56.png模范 发表于 2025-3-31 12:43:31
Derek Heater,G. R. Berridge has a key role in explaining the presence of virtues and vices. Second, I argue that if the virtues and vices in question have emotional bases, then this has implications for the cultivation of virtue. Third, I relate the idea that emotions are the categorical bases for virtues and vices to a well-