hereditary
发表于 2025-3-25 05:21:03
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ALERT
发表于 2025-3-25 08:27:15
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MAOIS
发表于 2025-3-25 15:12:13
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bifurcate
发表于 2025-3-25 19:04:12
Hubris of Transcendental Idealismch. I summarize Patočka’s analysis of the natural world to focus on the concept of transcendental subjectivity. How can this subjectivity be achieved by a finite consciousness and, even more importantly, what . this subjectivity? Elaborating on Husserl’s transcendental idealism, Patočka identifies t
acrophobia
发表于 2025-3-25 20:10:10
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弄脏
发表于 2025-3-26 03:11:32
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Mri485
发表于 2025-3-26 06:25:38
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emission
发表于 2025-3-26 11:32:19
At the Heart of Spacepace, or the lifeworld, by describing human being ., while this being inside is transcendentally determined by the so-called law of personal pronoun. I argue against Barbaras’ interpreting Patočka’s concept of inside as offering a more developed explication of the first movement of existence than Pa
amputation
发表于 2025-3-26 14:29:51
Movement of Existenceontological concept of movement, I reconstruct his description of subjective movement to outline the structure of the world of a (moving) existence. I focus on the ontologically decisive part of Patočka’s concept: his radical reinterpretation of Aristotle’s concept of movement as a possibility being
摇摆
发表于 2025-3-26 19:57:17
Asubjective Phenomenologyfar as these thinkers can be connected with different ideas of how phenomenology shall proceed and what is it capable of. Making use of this survey, I seek to identify tensions in Patočka’s late ideas on asubjective phenomenology. I draw attention especially to the relation between phenomenology and