简洁
发表于 2025-3-23 12:54:35
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逗留
发表于 2025-3-23 17:11:17
Introduction,or contemporary thought. Hence, in the second half of the book, I focus on Patočka’s concept of the movement of existence, which I find the most promising part of his asubjective phenomenology. I do not only interpret this concept but rather rethink, and appropriate, it to make it useful for analyzing contemporary existence.
Immunotherapy
发表于 2025-3-23 18:19:52
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macrophage
发表于 2025-3-24 00:15:40
Hubris of Transcendental Idealismhe concrete concept of constituting subjectivity with that of “monads” intermeshing with one another. I suggest interpreting this concept as pointing to trans-individual process of life embodied by the monads ontologically grounding the world.
onlooker
发表于 2025-3-24 05:50:22
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Harbor
发表于 2025-3-24 10:32:31
Call of TranscendenceBarbaras’ attempt to read Patočka’s concept as a form of “henology.” Finally, discussing the problem that nothing can be positively said about Idea, I interpret Patočka’s “Negative Platonism” as proposing a transcendental approach, which forsakes the one-sided apotheosis of spirit by highlighting human, or “spiritual,” experience as based on Idea.
斥责
发表于 2025-3-24 14:13:11
At the Heart of Spacetrary feeling; on the contrary, it essentially conditions space (as experienced by the human being). As such, it transcendent(al)ly structures the world, which is ontologically cofounded by the body, and not only by a living body but also by the body as an object in the world.
单独
发表于 2025-3-24 17:25:10
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Host142
发表于 2025-3-24 21:15:43
Super-Civilized Existencestence. To concretize this approach a bit, I distinguish it from Suzi Adams’ “sociological” reading of Patočka: there is no trans-singular subject of history, yet the concept of the movement of existence allows for analysing the trans-subjective factors conditioning existence.
NAV
发表于 2025-3-25 02:59:48
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