faddish
发表于 2025-3-25 06:58:09
Book 2003ry international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
WATER
发表于 2025-3-25 08:43:21
http://reply.papertrans.cn/48/4720/471960/471960_22.png
Estrogen
发表于 2025-3-25 15:28:06
Civilizations or Realities of the Extreme ,ies and identifications are improper units. It is my view that the multi-faceted nature of social phenomena does not allow only one unit to be taken at the expense of the others. Civilizations are, I have said, one form of social identifications. Then, what is a social (collective) identity? And first of all, what is meant by identity?
conifer
发表于 2025-3-25 18:14:43
http://reply.papertrans.cn/48/4720/471960/471960_24.png
含水层
发表于 2025-3-25 20:56:46
Introduction,back or ahead is not just a point, but one that has backward and forward extensions, extensions to which we have no fixed limits. Certainty, because there is a point in which we find ourselves, not ‘arbitrarily chosen’ as Graham Greene knew it, only too well.
Digitalis
发表于 2025-3-26 03:33:29
http://reply.papertrans.cn/48/4720/471960/471960_26.png
Madrigal
发表于 2025-3-26 08:18:52
Universal History or the World as we Know It,nt is, however, by no means self-explanatory and it needs to be elaborated on. First, what is meant by the ‘world’ or ‘entire globe’ should be defined. Second, it is presupposed that a historical analysis of the world is indeed possible.
Motilin
发表于 2025-3-26 09:53:55
http://reply.papertrans.cn/48/4720/471960/471960_28.png
一美元
发表于 2025-3-26 16:20:34
http://reply.papertrans.cn/48/4720/471960/471960_29.png
Harness
发表于 2025-3-26 17:53:22
http://reply.papertrans.cn/48/4720/471960/471960_30.png