Jubilation 发表于 2025-3-27 00:22:01
http://reply.papertrans.cn/47/4617/461680/461680_31.pngnitroglycerin 发表于 2025-3-27 02:12:52
s the total occupation time measure of a one-sided super-½-stable motion on ... Using .(.), the mass density field . of . can then be defined by an excursion type formula, so that it solves the heat equation and is ... Another problem is the construction of higher dimensional catalytic super-BrowniaVOK 发表于 2025-3-27 07:08:56
http://reply.papertrans.cn/47/4617/461680/461680_33.png纬度 发表于 2025-3-27 12:10:57
http://reply.papertrans.cn/47/4617/461680/461680_34.pngHAIL 发表于 2025-3-27 16:55:22
Akira Kurosawa: “What Is a Thing?”; Posing the Religious in , (1975)stions. The first centers discursively on the relationship between the “religious” and the “social,” a relationship that is familiar to religion scholars but not to film scholars. The second question forms what I perceive to be the enduring worth of ., namely the question of “what is a thing?” Put m符合你规定 发表于 2025-3-27 19:12:45
http://reply.papertrans.cn/47/4617/461680/461680_36.png吞吞吐吐 发表于 2025-3-28 00:19:32
Joel and Ethan Coen: Searching for a Way Out; Alienation and Intimacy in , (2001)tion for their films.. The brothers’ ability to straddle elite, “art-house “ theatres and mall megaplexes demonstrates that though they sully the surface of categories, genres, cinematic codes, and audience expectations, they also keep their films light-hearted enough (or gory enough) to please broaCREEK 发表于 2025-3-28 03:09:34
Concluding Thoughtsional religion, as quickly referenced and dismissed in these films, conveys the reality and limits of ideology, or in Foucaultian vocabulary, it conveys the reality (and limits) of differential power relations that continually shape (and resist) the technologies of biopower.