用树皮 发表于 2025-3-28 18:18:14
http://reply.papertrans.cn/47/4606/460517/460517_41.pngBULLY 发表于 2025-3-28 21:49:38
hanged substantially and fear today has become . and .. This appears clear if we try to define fear: fear of who, of what? In the global age we can identify two fundamental sources of danger which both have an indefinite nature: on one hand, the ., who however loses the certainty that he has in the爆米花 发表于 2025-3-29 02:07:41
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http://reply.papertrans.cn/47/4606/460517/460517_44.pngnugatory 发表于 2025-3-29 08:18:58
http://reply.papertrans.cn/47/4606/460517/460517_45.pngCamouflage 发表于 2025-3-29 12:19:47
Hajo Hippner,René Rentzmann,Klaus D. Wilde the eye; the more common conditions affecting it; the possible medical management of the condition and the nursing care of the patient taking into account the medical prescription. The list of medical conditions is not exhaus tive, and only a general guideline of medical management is given as farCreditee 发表于 2025-3-29 17:08:37
Jörg Becker,Ralf Knackstedting the problem of the . that are at the basis of the . for justice. The thesis is proposed that justice also presupposes . (such as compassion, as Nussbaum suggests, and indignation), which are not exclusive to care or the ethics of care. To stress this aspect is to start from the concrete complainTractable 发表于 2025-3-29 21:34:13
Ralph Berchtenbreitering the problem of the . that are at the basis of the . for justice. The thesis is proposed that justice also presupposes . (such as compassion, as Nussbaum suggests, and indignation), which are not exclusive to care or the ethics of care. To stress this aspect is to start from the concrete complain宣誓书 发表于 2025-3-30 03:13:00
http://reply.papertrans.cn/47/4606/460517/460517_49.pngexpound 发表于 2025-3-30 04:05:59
Hajo Hippner,Melanie Merzenich,Klaus D. Wildeh makes the future present (Arendt), mobilizing the subject to take responsibility and care. Furthermore, following Nancy and Arendt, it is proposed to think of the . as a . that hosts the .. But the necessity is set out to rethink the same notion of plurality starting from the other’s irruption as