佛刊
发表于 2025-3-26 21:03:04
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易改变
发表于 2025-3-27 04:34:57
Silvana Colellag using spontaneous Raman is reviewed, and then the use of stimulated Raman and impulsive Raman is presented. We review the use of remote Raman spectroscopy with potential applications in atmospheric sensing, pollution monitoring, and chemical signature detection including explosives, radiological signatures, and biological pathogens.
保留
发表于 2025-3-27 07:14:43
he research in China collated by Liang Yun, with the recent research work and projects in other parts of the world so that a rounded presentation is available to the reader across the spectrum of ALS to ACS and ACC.
forestry
发表于 2025-3-27 10:46:49
s itself on the move, for the purpose of navigation, the aerodynamic trajectory needs to be converted to the ground reference, using the wind vector field. Starting with the basic principles of atmosphere physics, this Chapter presents the flight instruments measuring air pressure and airflow direction (aerodynamic instruments).
synovium
发表于 2025-3-27 16:48:08
Olfactory Ghosts: Michel Faber’s which always accompanies the spirit of the gothic, as Wolfreys claims (2002, p. 10). Clare Clark’s . (2005) is disrupted by moments of return which occur in the sewers of Victorian London where ‘knee-deep in the effluvia of the largest city on earth’ (2005, p. 10) the distraught hero, William May, finds his freedom.
OUTRE
发表于 2025-3-27 19:13:55
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Pelvic-Floor
发表于 2025-3-28 01:39:05
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dysphagia
发表于 2025-3-28 05:59:49
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ARM
发表于 2025-3-28 07:01:19
Salley Vickers, Venice, and the Victorianseir living return. They suggest the loss of the living past and history’s persistence only in faint shadows. History’s capacity to reappear, startlingly, to shape human lives decisively in the present is not what they imply.
改变立场
发表于 2025-3-28 11:45:33
Spectrality, S(p)ecularity, and Textuality: Or, Some Reflections in the Glassures that our return to history and our belief in something beyond the here and now are indivisibly linked within the imagination. For the Victorians, such earthly limitations were accepted and acceptable while the persistence of the soul in an immortal condition held sway; after the religious crise