VALID 发表于 2025-3-23 12:16:59

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Incise 发表于 2025-3-23 14:40:18

D. Barkai,K. J. M. Moriarty,C. Rebbin on contingency and worlding may be viewed, I argue, as a variation. Lastly, I present the conclusions that can be inferred from the arguments supplied in the previous chapters and I stress that the core notion of Guattari’s philosophy is not so much that of deterritorialization as that of compossibility.

熔岩 发表于 2025-3-23 18:50:48

Supercomplexity in Interaction: The 4Es,à-vis-Deleuze’s. Finally, I analyse side by side Guattari’s notions of deterritorialization and determinability, suggesting that, from 1980 onwards, the latter supplements the former one in Guattari’s writings, which thereby offer a twofold, and hence complex, modal philosophy. These considerations,

考博 发表于 2025-3-23 23:09:37

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NAVEN 发表于 2025-3-24 04:56:18

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fertilizer 发表于 2025-3-24 09:19:07

Parallelizing an SCF program on SUPRENUM,vity: while Guattari’s philosophy proves constructivist, Deleuze’s presents sacrificial traits. Hence, too, their dissimilar view on openness and closure . onto-logical modal categories. Furthermore, I examine their divergent relation to Heidegger’s dual legacy and to structuralism’s two original te

Collision 发表于 2025-3-24 13:52:14

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cardiovascular 发表于 2025-3-24 18:49:08

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Asparagus 发表于 2025-3-24 22:34:16

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反馈 发表于 2025-3-24 23:50:12

,Between Ethnography and Psychoanalysis: Guattari vis-à-vis Clastres and Sebag, of territory which, prior to that date, he had interpreted in negative terms. I contend that, among other factors, Guattari’s discovery of Barbara Glowczewski’s work on Australian Aboriginal totemic spaces played a key role in that conceptual shift, which added to Guattari’s growing interest in the
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