engender 发表于 2025-3-23 10:28:17
H. Göbel,H. Stolze,M. Dworschak,A. Heinzeousness or the ability to suffer. If the entity has this property this then warrants giving the entity a certain moral status, for example in the form of rights. Thus, according to this approach, the key to knowing the moral status of an entity lies in knowing that it has one or more morally relevant properties.Finasteride 发表于 2025-3-23 13:55:57
http://reply.papertrans.cn/39/3891/389046/389046_12.pngventilate 发表于 2025-3-23 20:15:22
http://reply.papertrans.cn/39/3891/389046/389046_13.pngSLAY 发表于 2025-3-24 00:41:38
http://reply.papertrans.cn/39/3891/389046/389046_14.png让步 发表于 2025-3-24 03:22:09
http://reply.papertrans.cn/39/3891/389046/389046_15.png暗指 发表于 2025-3-24 09:34:15
http://reply.papertrans.cn/39/3891/389046/389046_16.png遭遇 发表于 2025-3-24 11:31:15
http://reply.papertrans.cn/39/3891/389046/389046_17.pngadjacent 发表于 2025-3-24 16:04:22
Individual Propertiesousness or the ability to suffer. If the entity has this property this then warrants giving the entity a certain moral status, for example in the form of rights. Thus, according to this approach, the key to knowing the moral status of an entity lies in knowing that it has one or more morally relevanevaculate 发表于 2025-3-24 19:22:37
http://reply.papertrans.cn/39/3891/389046/389046_19.png杀死 发表于 2025-3-25 02:43:11
Relations: Communitarian and Metaphysical the boundaries of the social. In this chapter and in the next two chapters, I would like to further develop this argument and slowly move on to a different research question: how should we . to (other) entities?