试验
发表于 2025-3-23 10:58:20
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intellect
发表于 2025-3-23 14:13:08
nt a rounded appreciation of one of the most important and controversial themes in British history. It examines the historical reputation of George III, his role as a European figure and his religious convictions, and offers a discussion of the domestic and imperial policies with which he was associated.978-0-230-59943-7
白杨鱼
发表于 2025-3-23 21:35:19
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粘
发表于 2025-3-23 22:26:33
Christopher Hempel,David Jahr,Dieter Koop (1701) George III was required to be a member of the Church of England. He was by law the head of the Church and of the wider Anglican communion. Article 37 of the Church’s Articles of Religion accorded to the King the ‘chief Government’ over ‘all Estates of this Realm, whether they be Ecclesiastical or Civil’.
Confound
发表于 2025-3-24 03:31:27
The Religion of George III, (1701) George III was required to be a member of the Church of England. He was by law the head of the Church and of the wider Anglican communion. Article 37 of the Church’s Articles of Religion accorded to the King the ‘chief Government’ over ‘all Estates of this Realm, whether they be Ecclesiastical or Civil’.
NADIR
发表于 2025-3-24 09:43:27
Jürgen Weber,Bianca Willauer,Utz Schäfferich diverted attention from the microscopic analysis of political elites associated with the research of Sir Lewis Namier, as well as from broader examinations of the acquisition, retention and loss of political power on the part of those elites. Its spirit was encapsulated by John Cannon’s review of Brooke’s biography:
ALIEN
发表于 2025-3-24 12:25:04
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pacifist
发表于 2025-3-24 18:32:41
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Small-Intestine
发表于 2025-3-24 19:59:26
Introduction,in 1998, while two excellent biographies of the King, by John Brooke and by Stanley Ayling, appeared in 1972.. There has also been a series of entertaining accounts of various members of the King’s family. . However, there have been far fewer analytical studies of George III as King, apart from E. A
火花
发表于 2025-3-25 02:38:17
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