易达到 发表于 2025-3-28 16:11:04

From Logic Design to Logic Programming then, is not an attempted escape from earthly life, but for the transformation of the ethos of autonomy, prestige, and wealth that has led to the degradation of self, city, and creation. In place of the self-made gentleman and independent sage, Paul extols the vulnerable and related body of Christ

专横 发表于 2025-3-28 18:49:22

https://doi.org/10.1007/978-3-658-19749-0etation of Paul often sets faith apart from creation and formative activity, but which is also marked by the recessive strand of his theology of the cross. Second, Dickinson turns to Derrida, who serves as a challenging interlocutor that can transform some of the tendencies of the wisdom of the cros

Modify 发表于 2025-3-29 00:27:49

https://doi.org/10.1007/978-1-4614-7221-6 and political, academic and activist. These forms of writing are radically different from a great deal of science writing or nature writing that seek to separate the knowledge of “nature” from the formations of culture and the apparatuses of knowing. Following Derrida’s exploration of technologies

前面 发表于 2025-3-29 03:35:16

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infelicitous 发表于 2025-3-29 08:27:47

https://doi.org/10.1007/978-3-319-23500-4edagogy of creatures through simple living. He does this by intertwining practices of reading and writing with scenes that attend to the rhythms of creatures that live just outside the city. This writing of creatures is oriented by a horizon of mortality and joy that shapes everyday actions—like lei

Concrete 发表于 2025-3-29 13:14:06

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被诅咒的人 发表于 2025-3-29 16:37:18

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查看完整版本: Titlebook: Exercises in New Creation from Paul to Kierkegaard; T. Wilson Dickinson Book 2018 The Editor(s) (if applicable) and The Author(s), under e