高射炮
发表于 2025-3-26 21:00:42
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Peristalsis
发表于 2025-3-27 02:09:24
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JOT
发表于 2025-3-27 05:59:58
Conclusion: Reading and Writing for Sustainabilitytraces the path of the wisdom of the cross by briefly exploring the exercises of new creation in 2 Corinthians. It then shows how these exercises are positioned in the blind spot of mainstream sustainable development, as they engage with the neglected social pillar of sustainability (concerned with
净礼
发表于 2025-3-27 09:37:53
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Mere仅仅
发表于 2025-3-27 14:15:07
Reading Paul in Radical, Late Ancient, and Prophetic Perspectiveecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that echoes throughout 1 Corinthians.
GILD
发表于 2025-3-27 21:25:52
https://doi.org/10.1007/978-1-4471-4282-9 Foucault, Hadot, and Latour—frames exercises of reading and writing within the context of a way of life. These intellectual exercises play a role in webs of life and are potential sites for change. On this account, philosophical theology is not simply concerned with knowledge, information, or the f
不能约
发表于 2025-3-27 23:58:41
https://doi.org/10.1057/9781137429704ecially Badiou and Caputo). Next, it draws upon a late ancient compilation of Origen’s works, the ., that functioned, in part, as a handbook on the exercise of reading and the hermeneutics of the wisdom of the cross. Finally, Dickinson highlights the ecologically oriented voice of the prophets that
魔鬼在游行
发表于 2025-3-28 04:39:25
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小步走路
发表于 2025-3-28 09:08:58
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概观
发表于 2025-3-28 13:33:53
Vinay Ghildyal,Nikolaos V. Sahinidisn practices that form relationships and cares, rather than being focused on formulating codes and doctrines. It is more of a love letter than a treatise on love. Paul’s call for prophetic teaching, which cultivates new life, is different from exercises of informational pedagogy. Paul’s pedagogy seek