同步左右
发表于 2025-3-27 00:07:00
Naoki Ichiryu,Paul J. Fairchilday (6 February) and Anzac Day (25 April) provide . public spaces that engage identity, belonging and inclusion while evoking dissent, reverence, unity and division. In this chapter, we analyse the choreography of affect and discourse related to Waitangi Day through media, observational video and foc
enumaerate
发表于 2025-3-27 04:36:19
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土产
发表于 2025-3-27 05:51:45
Pathologie und Klink in Einzeldarstellungen inclusion of food culture/cuisine in UNSESCO’s intangible cultural heritage list. Through an examination of the world heritage regime in general and two examples of inscription in the list, . of Japan and the gastronomic meal of the French in particular, the chapter shows that banal nationalism is
Forsake
发表于 2025-3-27 13:30:45
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Medicare
发表于 2025-3-27 15:47:00
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Judicious
发表于 2025-3-27 19:15:16
Making Sense of Everyday Nationhood: Traces in the Experiential Worldory, imagined and perceived environments. Using an auto-ethnographic account of daily routine to unfold my arguments, I suggest an approach to the nation that attends to how we trace through, perceive and make sense of it as part of our everyday worlds.
防御
发表于 2025-3-27 23:24:15
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Communal
发表于 2025-3-28 04:41:27
Toward a Rational Debate on Embryo Research,imit themselves to representations, not developing the way in which these representations are embedded and reproduced in action. Finally, it is suggested that viewing nationalism as always bad obscures the importance of nationalism to some much more positive projects, including economic redistribution and social welfare
宣称
发表于 2025-3-28 10:02:11
Entwicklung und Bau des Endosperms,onalisms. Each section of his chapter starts with a specific point of criticism of banal nationalism—related to methodological nationalism, sociological essentialism and technological determinism—and continues by applying the criticism to the internet.
Density
发表于 2025-3-28 11:28:26
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