油膏 发表于 2025-3-23 13:45:31
Doing Affect Around National Days: Mundane/Banal Practice or the Call of ‘Another Space’?ay (6 February) and Anzac Day (25 April) provide . public spaces that engage identity, belonging and inclusion while evoking dissent, reverence, unity and division. In this chapter, we analyse the choreography of affect and discourse related to Waitangi Day through media, observational video and foc一小块 发表于 2025-3-23 16:11:46
Narratives of Legitimacy: Making Nationalism Banalnarratives are “banal” in the sense that they are deliberately not labeled nationalist. They derive their power by obscuring the ways national interests and values are reproduced in various political and cultural activities: in transnational or so-called global initiatives; in technical infrastructuANNUL 发表于 2025-3-23 20:35:48
Banal Nationalism and UNESCO’s Intangible Cultural Heritage List: Cases of , and the Gastronomic Mea inclusion of food culture/cuisine in UNSESCO’s intangible cultural heritage list. Through an examination of the world heritage regime in general and two examples of inscription in the list, . of Japan and the gastronomic meal of the French in particular, the chapter shows that banal nationalism is联邦 发表于 2025-3-23 23:19:43
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The Editor(s) (if applicable) and The Author(s) 2017Detoxification 发表于 2025-3-25 02:26:13
https://doi.org/10.1057/978-1-137-57098-7migration; Europe; politics; cultural heritage; Patriotism; sociology of citizenship