温和女孩
发表于 2025-3-23 10:38:30
,Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence, that claims normative implications do not follow from Parfit’s reductionism. This objection, I argue, also applies to Śāntideva. Although her argument is probably effective against Parfit, in the final section I explain how Buddhist claims about impermanence and suffering provide a response to Wolf
Cantankerous
发表于 2025-3-23 17:09:48
,Variations on Anātman: Buddhist Themes in Deep Ecology and in Future-Directed Environmental Ethics,environmental ethics are versions of deep ecology. We sketch a style of environmental ethics that seems to follow from the consequentialist approach of two major contemporary Buddhist philosophers, Mark Siderits and Charles Goodman; we call this approach ‘future-directed’ ecology, to contrast it wit
铁砧
发表于 2025-3-23 21:01:23
Construction of invariant measures,th an overview of the various perspectives presented by the other contributors to this volume, and some common threads running through different segments of the volume; for example, some perspectives favour reductionist accounts of selfhood, while some favour non-reductionist accounts, and this diff
antidepressant
发表于 2025-3-23 23:15:43
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危险
发表于 2025-3-24 03:26:34
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小争吵
发表于 2025-3-24 07:43:13
objections to my claim that Sextus and Nāgārjuna represent a distinct category of religiosity, I end with reflections on what the study of Sextus and Nāgārjuna could add to contemporary philosophy of religion.
Banister
发表于 2025-3-24 11:15:37
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conference
发表于 2025-3-24 17:59:26
https://doi.org/10.1007/978-3-031-14399-1ates one from suffering, for Kant the aim is an agency free of the conceit that interferes with clear moral vision, sound judgement, and dutiful action. I conclude by responding to objections advanced by Charles Goodman which aim to show that the Kantian position is deeply at odds with Buddhist thi
ornithology
发表于 2025-3-24 21:34:06
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使闭塞
发表于 2025-3-24 23:35:24
Beginning the Search for Answers,of the self as a single entity but nonetheless affirms the value of assertive will to power, an ideal that is the opposite of Buddhist selflessness. An exploration of these themes through a comparative focus on Heidegger and . helps to identify various senses in which the self could be said to “be”