老人病学 发表于 2025-3-25 07:01:51
Coda: Remembering Seamus Heaney,rence is to things, and that these other uses, however common, are secondary, and have a figurative content. Or, to put it another way, that these diverse sorts of object are being assimilated to things and treated accordingly when they are said to be alienated or appropriated. So whereas solidarityOTTER 发表于 2025-3-25 10:18:57
In Theory: Memory as an Affective Archive,ontinually passing from hand to hand. Many of these movements are merely interchanges of equivalents that would leave the overall pattern of distribution unchanged. Others are regular one-way movements that communicate directional flows to objects passing through society, even though at any moment tclarify 发表于 2025-3-25 14:16:13
Cultural Models of Emotional Experience,well as to more philosophical allegations of bias. So sociology has largely absorbed Marx’s theory of classes, but not, on the whole, the theory of exploitation of labour on which it was based, which has contributed not a little to the confusion besetting class theory in sociology. .兴奋过度 发表于 2025-3-25 18:11:36
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Estrangement and Alienation in in the second section.(the ‘antithesis’) of the historical development of . (spirit, mind) in Chapter VI, entitled ‘Spirit in Self-estrangement’. To discuss only that section, however, would not do justice to Hegel’s arguments, which depend on preceding preparatory stages. Thus ‘Spirit in Self-estraGenetics 发表于 2025-3-26 07:05:35
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