小鹿
发表于 2025-3-23 13:31:55
Cultural Models of Emotional Experience,rasted capitalist exploitation with other forms, he was, as ever, reluctant to theorise about the general features that they shared. He analysed capitalist exploitation in detail, and asserted that some of its basic mechanisms were the same as those underlying the Asiatic state, slavery ancient and
gnarled
发表于 2025-3-23 17:43:42
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eustachian-tube
发表于 2025-3-23 20:12:51
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Arresting
发表于 2025-3-23 22:59:43
Marx’s Feuerbachian Metaphysics: The Self-estrangement of Man prolongation of the . in Prussia, their first target being the established religion. As the hegemony of Hegelianism over Prussian academic philosophy started to totter, Hegel’s heirs divided up his intellectual estate. To the Young Hegelians loosely grouped around Feuerbach’s atheistic humanism fel
合适
发表于 2025-3-24 04:59:53
What is Property?rence is to things, and that these other uses, however common, are secondary, and have a figurative content. Or, to put it another way, that these diverse sorts of object are being assimilated to things and treated accordingly when they are said to be alienated or appropriated. So whereas solidarity
决定性
发表于 2025-3-24 10:17:40
Alienation and Appropriationontinually passing from hand to hand. Many of these movements are merely interchanges of equivalents that would leave the overall pattern of distribution unchanged. Others are regular one-way movements that communicate directional flows to objects passing through society, even though at any moment t
耐寒
发表于 2025-3-24 14:30:06
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Biguanides
发表于 2025-3-24 15:49:30
Possession, Production and Societyiven historically and extraneously, as property and not-property by devolution, exchange, expropriation, etc. Once exploitation is established it becomes, we may say, property and not-property by exploitation. Likewise, the primary similitudes and differences that unite the two groups internally and
Osmosis
发表于 2025-3-24 22:33:42
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秘密会议
发表于 2025-3-24 23:21:09
https://doi.org/10.1007/978-981-16-1673-0 prolongation of the . in Prussia, their first target being the established religion. As the hegemony of Hegelianism over Prussian academic philosophy started to totter, Hegel’s heirs divided up his intellectual estate. To the Young Hegelians loosely grouped around Feuerbach’s atheistic humanism fel