不持续就爆
发表于 2025-3-23 10:41:56
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构成
发表于 2025-3-23 16:44:35
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询问
发表于 2025-3-23 21:14:48
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刀锋
发表于 2025-3-23 23:40:45
Emily Downs MD,Gorav Ailawadi M.D.ife (Eris) a good strife. This distinction, however, can already be found in the .,for the “detestable” Eris does not coincide with the “stouthearted” Eris. In the ., Hesiod only supplements his earlier conception. He turns the stouthearted Eris, who had no children, into something good by providing
jabber
发表于 2025-3-24 04:33:46
Amar Safdar M.D.,Issam I. Raad M.D.rk of Plato and Aristotle. (I) The foundation of ethics in Plato’s view is the theory of virtue. In his earlier dialogues virtue in general is, for Plato, knowledge. In the ‘Republic’ Plato introduces, on the basis of a new psychology, an eidetic plurality of morality within his theory of real, diff
分散
发表于 2025-3-24 09:53:03
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可行
发表于 2025-3-24 13:31:37
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hemoglobin
发表于 2025-3-24 17:39:43
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逗它小傻瓜
发表于 2025-3-24 20:16:44
Kitty L. Milliken,Stephen E. Laubachtrine with Heidegger’s ontological difference. According to Bonaventure, human knowledge has a twofold source. The distinct and clear content of all knowledge stems from experience. The absolute character of knowledge however is due to the always present background of the absolute itself which surpa
埋葬
发表于 2025-3-25 02:39:50
https://doi.org/10.1007/978-3-030-75059-6ence of Thomas Aquinas at the end of his life when he suddenly stopped writing, explaining to his secretary that he could no longer continue because everything that he had written up to then seemed to be “like straw”. In this essay, the writer attempts to discern the meaning of Thomas’s remark and e