Fixate
发表于 2025-3-21 18:49:04
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Type-1-Diabetes
发表于 2025-3-21 23:16:06
The Chimpanzee Stone Accumulation Ritual and the Evolution of Moral Behaviorance to high-ranking male abuse via a set of creative moral behaviors. This has implications for homologous behaviors descending from the common ancestor of humans and chimpanzees, ca. 7–12 million years ago, and for hypothesizing stages in the evolution of morality and ethics in human and other spe
DEBT
发表于 2025-3-22 00:56:47
Morality as an Evolutionary Exaptationther suggest that moral cognition is likely not a biological adaptation. Instead, like reading sheet music or riding a bicycle, moral cognition is something that individuals . to do—in this case, in response to sociocultural norms created in our ancestral history and passed down through the ages to
pacifist
发表于 2025-3-22 08:17:46
Against the Evolutionary Debunking of Morality: Deconstructing a Philosophical Mythe of their peculiar authority will not be available. This claim is an unexpected survival of a basic tenet of moral realism, namely, that moral norms derive their authority from objective realities. It is unfortunate to see this claim survive in evolutionary ethicists. They should rather embrace the
使高兴
发表于 2025-3-22 12:38:30
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继承人
发表于 2025-3-22 16:11:46
Book 2021evolution of morality do make a difference, and asks how. It presents original essays by authors from various disciplines, including philosophy, anthropology, developmental psychology, and primatology, who write in conversation with neuroscience, sociology, and cognitive psychology..
继承人
发表于 2025-3-22 18:16:10
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debacle
发表于 2025-3-23 01:10:26
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miracle
发表于 2025-3-23 04:27:08
https://doi.org/10.1007/978-3-642-75389-3ther suggest that moral cognition is likely not a biological adaptation. Instead, like reading sheet music or riding a bicycle, moral cognition is something that individuals . to do—in this case, in response to sociocultural norms created in our ancestral history and passed down through the ages to
landmark
发表于 2025-3-23 08:47:48
https://doi.org/10.1007/978-3-322-96700-8e of their peculiar authority will not be available. This claim is an unexpected survival of a basic tenet of moral realism, namely, that moral norms derive their authority from objective realities. It is unfortunate to see this claim survive in evolutionary ethicists. They should rather embrace the