CAP
发表于 2025-3-21 18:13:38
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Vulnerable
发表于 2025-3-21 22:25:40
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萤火虫
发表于 2025-3-22 00:47:27
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Mirage
发表于 2025-3-22 08:09:48
Intentionality, Value Disclosure, and Constitution: Stein’s Models, . (1917) and . (1922), the paper focuses on the idea that emotions fulfil a cognitive function: they make us accessible the realm of values. The argument of the paper is developed in two sections. The first section offers an overview of Stein’s main theses about emotions, feelings, moods and sent
Gerontology
发表于 2025-3-22 11:48:04
Empathy and Anti-Empathy: Which Are the Problems?larify the role of imagination in empathy, with particular attention to the process of ‘centrally imagining’ what the other is experiencing. The argument is based on the comparison between Peter Goldie’s and Edith Stein’s accounts of empathy. As to the first point, I will show that Goldie’s rather s
易于
发表于 2025-3-22 12:59:11
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易于
发表于 2025-3-22 17:34:58
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GLIDE
发表于 2025-3-23 00:15:48
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humectant
发表于 2025-3-23 04:23:57
Edith Stein’s Phenomenology of Empathy and Medical Ethicsn of her, I then (2) fulfil an explication of these experiences by following them through in an imaginative account guided by her, in order to (3) return to a more comprehensive understanding of the experiences of the other person. Stein obviously employs the phenomenon of empathy to (A) explain how
失望昨天
发表于 2025-3-23 06:07:16
A Philosophical Resonance: Hedwig Conrad-Martius , Edith Steintent to the better-known personal relations between the two phenomenologists. Here, resonance has two meanings. The first is phenomenological and appears as a manifestation of a spiritual communality between the two philosophers. The second relates to the constitutive establishing of a new hermeneut