删除
发表于 2025-3-25 05:14:09
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NATTY
发表于 2025-3-25 09:24:56
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LEVER
发表于 2025-3-25 11:38:57
https://doi.org/10.1057/9781137017383on problems concerning the nature of self, affectivity, and sociality. In this ., we aim at summarizing some important issues surrounding empathy before introducing Stein’s work and the relevance of her philosophical contribution as developed in the original essays collected in this volume.
祸害隐伏
发表于 2025-3-25 17:07:44
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我的巨大
发表于 2025-3-25 23:16:23
Separating the Singer from the Song,motions are responsible for grasping values concentrating on two facets of this thesis: the first regards the epistemological question according to which values are grasped by affective phenomena, while the second regards the ontological question about the nature of these grasped values.
绅士
发表于 2025-3-26 03:44:04
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VICT
发表于 2025-3-26 04:58:08
Intentionality, Value Disclosure, and Constitution: Stein’s Modelmotions are responsible for grasping values concentrating on two facets of this thesis: the first regards the epistemological question according to which values are grasped by affective phenomena, while the second regards the ontological question about the nature of these grasped values.
HIKE
发表于 2025-3-26 10:38:42
Stein’s Understanding of Mental Health and Mental Illness is argued that psychic causality is causing both the disturbances studied by psychiatry and the state of equilibrium its range of healing practices pursue and that thus the dysfunctional psyche, i.e. the psyche that does not support meaningful experiencing, is the formal object of psychiatry.
不断的变动
发表于 2025-3-26 15:29:09
Melville and Ford: Ahab and the Dukein his . from 1913, before (3) returning to Stein’s approach once again, against the background of Scheler’s and Husserl’s expositions of the problem, exhibiting the perspectives that her definition of the person and its unity open up and that represent an advance over their thinking on the matter.
Cumbersome
发表于 2025-3-26 19:26:24
https://doi.org/10.1057/9781137454270rder to clarify the meaning of ‘central imagining’, without incurring into either conceptual and phenomenological paradoxes or ethically dubious statements, a closer consideration of how the imagining subject is and can be involved in interpersonal perspectival shift is required.