凌辱
发表于 2025-3-26 23:09:35
http://reply.papertrans.cn/31/3088/308762/308762_31.png
Customary
发表于 2025-3-27 03:08:25
https://doi.org/10.1007/978-3-030-94747-7Neo-Confucian; Jeong; Qing; Jeong Dasan; Hanmaeum; Open Access
Daily-Value
发表于 2025-3-27 06:52:24
http://reply.papertrans.cn/31/3088/308762/308762_33.png
吞吞吐吐
发表于 2025-3-27 12:05:56
http://reply.papertrans.cn/31/3088/308762/308762_34.png
GULLY
发表于 2025-3-27 15:29:09
http://reply.papertrans.cn/31/3088/308762/308762_35.png
议程
发表于 2025-3-27 19:25:21
Athina Lazaridou,Costas G. Biliaderisns (./. 情) in self-cultivation and statecraft by covering his major philosophical texts, letters, and political essays. We discuss Yulgok’s theory that virtuous emotional harmony and the transformation of one’s ./. (vital energy) are important for self-cultivation and why this interpretation is rele
ORE
发表于 2025-3-27 23:16:11
http://reply.papertrans.cn/31/3088/308762/308762_37.png
Infantry
发表于 2025-3-28 02:53:55
http://reply.papertrans.cn/31/3088/308762/308762_38.png
痴呆
发表于 2025-3-28 09:10:53
https://doi.org/10.1007/978-3-658-39736-4 within the traditionally Confucian context of South Korea. Grounded in the tradition of Korean Neo-Confucian . metaphysics and envisaged as a kind of critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for ima
Cantankerous
发表于 2025-3-28 11:54:45
https://doi.org/10.1007/978-3-031-28501-1ic coupling is called . (風流), in which people exchange their emotions and feelings so that people and things correspond to each other. The . of . lies in “making-friends-and-living-together” beyond the differences of doctrines or teachings. This chapter argues that Korean emotional culture of . can