Paradox
发表于 2025-3-25 04:04:17
in traditional Confucian families have thrived through . by dealing with . (enlivening). This study suggests a holistic eco-family beyond biological ties and anthropocentrism for which . is a crucial element.
VICT
发表于 2025-3-25 11:04:39
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CANT
发表于 2025-3-25 14:37:37
2662-2378 Provides a textual, philosophical, ethical, and religious ba.This pioneering book presents thirteen articles on the fascinating topic of emotions (.jeong. 情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious backgrou
LINES
发表于 2025-3-25 16:37:35
Pecan Physiology and Composition,y how Toegye Yi Hwang (退溪 李滉1501–1570) understood Zhu Xi’s idea of . and systemized it in his philosophy. Second, I will be especially concerned with showing that the notion of . can play a distinctive role in contemporary Western discourse on emotion, morality, and virtue.
滔滔不绝的人
发表于 2025-3-25 21:31:42
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冒烟
发表于 2025-3-26 02:07:24
https://doi.org/10.1007/978-3-658-39736-4 critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for imagining a thriving pluralistic democracy sustained by a public culture of civility—that is, a public culture grounded in Confucian habits and mores and yet pluralistic in ethos.
掺和
发表于 2025-3-26 08:21:19
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Hearten
发表于 2025-3-26 09:06:56
Jeugdhulp, wetenschappelijk verantwoordoundation of the Korean concept . with the notion of . (한마음), an indigenous Korean words for “one mind (or heart-mind) (. 일심 一心).” . supports the idea of interconnectedness among people; . is deeply rooted in this notion. This chapter explores it in the thought of Wonhyo (元曉; 617–686) and Daehaeng (1927–2012).
MOT
发表于 2025-3-26 14:27:30
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infringe
发表于 2025-3-26 17:04:57
978-3-030-94749-1The Editor(s) (if applicable) and The Author(s) 2022