同时发生
发表于 2025-3-26 23:37:30
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dainty
发表于 2025-3-27 04:10:45
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承认
发表于 2025-3-27 08:10:40
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heirloom
发表于 2025-3-27 11:33:26
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braggadocio
发表于 2025-3-27 16:15:26
Introduction: Church(es) in Crisis,gland, the increase in female (often non-stipendiary) ministry cushioned the decrease in male (often stipendiary) ministry, but current calculations clarify that the Church of England cannot keep up with the rapid
山崩
发表于 2025-3-27 20:02:10
Chapter 5 The Attack on Alteritynthropophagic neutralizations of alterity mirror Troeltsch’s sectarianism and Troeltsch’s mysticism respectively. However, Schmiedel argues that Bauman’s sociology might help to survey but not to solve the problem of individualization because he neglects the resources religion might offer for the construction of ‘communities of concern.’
ACTIN
发表于 2025-3-28 01:53:43
Chapter 7 The Trouble with Trustrøn and Claudia Welz, Schmiedel suggests that a togetherness of trust requires neither trust without suspicion nor suspicion without trust, but suspicion within trust. The truth of trust manifests itself in a hermeneutical search for truth which includes critical and self-critical moves. The truth of trust manifests itself in practice.
miniature
发表于 2025-3-28 03:04:12
https://doi.org/10.1007/978-1-84800-239-5harts the contours of a togetherness of trust. Here, the community is neither too solid (as in many ‘postliberal’ ecclesiologies) nor too liquid (as in many ‘liberal’ ecclesiologies), but elastic. The elasticization of ecclesiology for which Schmiedel advocates goes beyond the alternative between liberalism and postliberalism.
bourgeois
发表于 2025-3-28 07:44:50
Gerald K. Helleiner: A Global Citizen,e of the finite other and the transcendence of the infinite other is arbitrary if the experience of transcendence is taken into account. The interrelation of the relation to the finite other with the relation to the infinite other is analyzed and assessed as a point of departure for the creation of community.
成绩上升
发表于 2025-3-28 14:08:23
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