Frisky
发表于 2025-3-30 10:37:48
https://doi.org/10.1007/978-981-97-1359-2ty of the undivided being and the way-faring by non-clinging constitute practically the heart of these . (aphorisms). They form the foundation of Māhāyāna, which developed and upheld the absolutist line of Buddhist philosophy.
有害
发表于 2025-3-30 12:39:28
Jiaguo Lu,Wei Wang,Xiaolu Wang,Yongxin Guoted. Man was advised to know himself — yet in his knowing he was to avoid extremes. One extreme was the attempt to go beyond his finitude, to act as though he were a god. “Hybris” — the term used to designate this extreme, meant an outrage against the nature of things. Originally it denoted the offs
不能平静
发表于 2025-3-30 18:39:04
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去才蔑视
发表于 2025-3-30 22:41:59
Judith Barak,Malka Gorodetsky,Haya Hadarit is difficult to find common ground for comparison between, say, Western ethical theories about the Good and Eastern theories about . and ., perspective can be gained if we address ourselves to philosophical problems from the standpoint of a common commitment to freeing ourselves from the shackles
豪华
发表于 2025-3-31 03:40:09
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Pigeon
发表于 2025-3-31 08:12:56
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抵押贷款
发表于 2025-3-31 09:15:35
https://doi.org/10.1007/978-94-015-0615-115th century; Indian; comparative; concept; consciousness; creativity; culture; free will; interpret; love; na
Reverie
发表于 2025-3-31 13:25:24
978-94-015-0134-7Springer Science+Business Media Dordrecht 1968
Scintillations
发表于 2025-3-31 20:08:07
Lawrence L. Wang,Wayne M. Yokoyamas is beside the point. The planning did not include psychologists and sociologists but experts in world religions, because of the fact that Eastern Philosophers have not separated the self from ultimate reality — and it might well be that this is one thing the West can learn or rediscover in the dialogue of the world religions which has started.