彩色的蜡笔 发表于 2025-3-23 09:45:31
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Mechanism and Chemical Medicine in Seventeenth-Century England: Boyle’s Investigation of Ferments ana specific work on ferments and fermentation, yet, this subject played a central part in his medical agenda. He pointed out that the understanding of ferments and fermentation would throw new light on physiological phenomena, notably on digestion. He was not isolated in his quest for the knowledge ocircuit 发表于 2025-3-23 21:01:27
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Early Modern Medical Eudaimonism saw medicine as entirely integral to the project of philosophy to the extent that (i) it was the key to health and longevity, and thus to the realization of the good life; and (ii) it was conceived as including rules of diet, hygiene, and bodily comportment, and to this extent was seen as nothing ljocular 发表于 2025-3-24 03:14:19
? The Physician as Atheist and the Medicalization of the Soul all. At best, some ‘folk physiology’ was entertained, usually to laugh at it (the pineal gland, animal spirits). Conversely, historians of neuroscience or of artificial intelligence (Jeannerod M, The brain machine. The development of neurophysiological thought, trans. D. Urion, Harvard University Penterprise 发表于 2025-3-24 08:08:31
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https://doi.org/10.1007/978-3-642-60418-8rtes’ mechanistic theory of the heart and, more generally, of the corpuscularianism associated with (e.g.) Descartes, Gassendi, and Boyle. He even criticizes his one-time teacher Hieronymus Fabricius ab Aquapendente (who was no mechanical philosopher!) for being overly influenced by the “petty reaso联想记忆 发表于 2025-3-25 00:34:59
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