妈妈不开心
发表于 2025-3-25 03:51:21
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并排上下
发表于 2025-3-25 09:50:32
Dōgen’s Texts Expounded by the Kyoto School – Religious Commentary or Philosophical Interpretation?d Kyoto school regarding Dōgen‘s work. Initially, there were philosophically ambitious interpretations, such as those by Watsuji Tetsurō and Tanabe Hajime. They were ambitious insofar as they attempted to bridge the gap between philosophy and religion. However, from the 1940s onwards, these seminal
放大
发表于 2025-3-25 14:00:06
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带来墨水
发表于 2025-3-25 16:33:01
Traces of the Brush: Examination of Dōgen’s Thought Through His Languageon of his ideas by means of creative originality expressed through wordplay. In an ambiguous contrast with the self-proclaimed Chan motto of “nondependency on words and letters” and “transmission outside scriptures,” I trace a number of examples from . (. 正法眼蔵 in Japanese), highlighting the master’s
gruelling
发表于 2025-3-25 20:00:23
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INTER
发表于 2025-3-26 00:50:01
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Presbyopia
发表于 2025-3-26 06:38:30
Philosophy, Not-Philosophy, ,: Dōgen’s , Zen zazen-only as its primary locus. Specifying the nature of zazen-only on and off the cushion, I seek to foreground the ways in which the transformation of apparent dualities into . is key to understanding Dōgen’s Zen as a religio-philosophical practice. Since this activity implicates more than exper
Hyperalgesia
发表于 2025-3-26 11:18:49
Flowers of Dim-Sightedness: Dōgen’s Mystical ‘Negative Ocularcentrism’ent scholarship scrutinizes both Greek and Mahāyāna forms of ocularcentrism, I argue that the hazards reside not in the prioritization of sight to the neglect of other senses, but in the latent positivism visual metaphor tends to, but need not, reinforce. I cast Dōgen as a “negative ocularcentrist”
breadth
发表于 2025-3-26 15:42:30
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fluffy
发表于 2025-3-26 18:23:09
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